CHAPTER 11
1724, 1725. 

LOVEWELL'S FIGHT. 
VAUDREUIL AND DUMMER,  EMBASSY TO CANADA,  INDIANS INTRACTABLE,  TREATY OF PEACE,  THE PEQUAWKETS,  JOHN LOVEWELL,  A HUNTING PARTY,  ANOTHER EXPEDITION,  THE AMBUSCADE,  THE FIGHT,  CHAPLAIN FRYE: HIS FATE,  THE SURVIVORS,  SUSANNA ROGERS. 

The death of Rale and the destruction of Norridgewock did not at once end the war.  Vaudreuil turned all the savages of the Canadian missions against the borders, not only of Maine, but of western Massachusetts, whose peaceful settlers had given no offence.  Soon after the Norridgewock expedition, Dummer wrote to the French governor, who had lately proclaimed the Abenakis his allies: "As they are subjects of his Britannic Majesty, they cannot be your allies, except through me, his representative.  You have instigated them to fall on our people in the most outrageous manner.  I have seen your commission to Sebastien Rale.  But for your protection and incitements they would have made peace long ago. "

In reply, Vaudreuil admitted that he had given a safe-conduct and a commission to Rale, which he could not deny, as the Jesuit's papers were in the hands of the English governor.  "You will have to answer to your king for his murder," he tells Dummer.  "It would have been strange if I had abandoned our Indians to please you.  I cannot help taking the part of our allies.  You have brought your troubles upon yourself.  I advise you to pull down all the forts you have built on the Abenaki lands since the Peace of Utrecht.  If you do so, I will be your mediator with the Norridgewocks.  As to the murder of Rale, I leave that to be settled between the two Crowns. "

Apparently the French court thought it wise to let the question rest, and make no complaint.  Dummer, however, gave his views on the subject to Vaudreuil.  "Instead of preaching peace, love, and friendship, agreeably to the Christian religion, Rale was an incendiary, as appears by many letters I have by me.  He has once and again appeared at the head of a great many Indians, threatening and insulting us.  If such a disturber of the peace has been killed in the heat of action, nobody is to blame but himself.  I have much more cause to complain that Mr.  Willard, minister of Rutland, who is innocent of all that is charged against Rale, and always confined himself to preaching the Gospel, was slain and scalped by your Indians, and his scalp carried in triumph to Quebec. "

Dummer then denies that France has any claim to the Abenakis, and declares that the war between them and the English is due to the instigations of Rale and the encouragements given them by Vaudreuil.  But he adds that in his wish to promote peace he sends two prominent gentlemen, Colonel Samuel Thaxter and Colonel William Dudley, as bearers of his letter. 

Mr.  Atkinson, envoy on the part of New Hampshire, joined Thaxter and Dudley, and the three set out for Montreal, over the ice of Lake Champlain.  Vaudreuil received them with courtesy.  As required by their instructions, they demanded the release of the English prisoners in Canada, and protested against the action of the French governor in setting on the Indians to attack English settlements when there was peace between the two Crowns.  Vaudreuil denied that he had done so, till they showed him his own letters to Rale, captured at Norridgewock.  These were unanswerable; but Vaudreuil insisted that the supplies sent to the Indians were only the presents which they received every year from the King.  As to the English prisoners, he said that those in the hands of the Indians were beyond his power; but that the envoys could have those whom the French had bought from their captors, on paying back the price they had cost.  The demands were exorbitant, but sixteen prisoners were ransomed, and bargains were made for ten more.  Vaudreuil proposed to Thaxter and his colleagues to have an interview with the Indians, which they at first declined, saying that they had no powers to treat with them, though, if the Indians wished to ask for peace, they were ready to hear them.  At length a meeting was arranged.  The French governor writes: "Being satisfied that nothing was more opposed to our interests than a peace between the Abenakis and the English, I thought that I would sound the chiefs before they spoke to the English envoys, and insinuate to them everything that I had to say. " This he did with such success that, instead of asking for peace, the Indians demanded the demolition of the English forts, and heavy damages for burning their church and killing their missionary.  In short, to Vaudreuil's great satisfaction, they talked nothing but war.  The French despatch reporting this interview has the following marginal note: "Nothing better can be done than to foment this war, which at least retards the settlements of the English;" and against this is written, in the hand of the colonial minister, the word "Approved. " This was, in fact, the policy pursued from the first, and Rale had been an instrument of it.  The Jesuit La Chasse, who spoke both English and Abenaki, had acted as interpreter, and so had had the meeting in his power, as he could make both parties say what he pleased.  The envoys thought him more anti-English than Vaudreuil himself, and ascribed the intractable mood of the Indians to his devices.  Under the circumstances, they made a mistake in consenting to the interview at all.  The governor, who had treated them with civility throughout, gave them an escort of soldiers for the homeward journey, and they and the redeemed prisoners returned safely to Albany. 

The war went on as before, but the Indians were fast growing tired of it.  The Penobscots had made themselves obnoxious by their attacks on Fort Saint  George, and Captain Heath marched across country from the Kennebec to punish them.  He found their village empty.  It was built, since Westbrook's attack, at or near the site of Bangor, a little below Indian Old Town,—the present abode of the tribe,—and consisted of fifty wigwams, which Heath's men burned to the ground. 

One of the four hostages still detained at Boston, together with another Indian captured in the war, was allowed to visit his people, under a promise to return.  Strange to say, the promise was kept.  They came back bringing a request for peace from their tribesmen.  On this, commissioners were sent to the Saint  George, where a conference was held with some of the Penobscot chiefs, and it was arranged that deputies of that people should be sent to Boston to conclude a solid peace.  After long delay, four chiefs appeared, fully empowered, as they said, to make peace, not for the Penobscots only, but for the other Abenaki tribes, their allies.  The speeches and ceremonies being at last ended, the four deputies affixed their marks to a paper in which, for themselves and those they represented, they made submission "unto his most excellent Majesty George, by the grace of God king of Great Britain, France, and Ireland, defender of the Faith," etc. , promising to "cease and forbear all acts of hostility, injuries, and discord towards all his subjects, and never confederate or combine with any other nation to their prejudice. " Here was a curious anomaly.  The English claimed the Abenakis as subjects of the British Crown, and at the same time treated with them as a foreign power.  Each of the four deputies signed the above-mentioned paper, one with the likeness of a turtle, the next with that of a bird, the third with the untutored portrait of a beaver, and the fourth with an extraordinary scrawl, meant, it seems, for a lobster,—such being their respective totems.  To these the lieutenant-governor added the seal of the province of Massachusetts, coupled with his own autograph. 

In the next summer, and again a year later, other meetings were held at Casco Bay with the chiefs of the various Abenaki tribes, in which, after prodigious circumlocution, the Boston treaty was ratified, and the war ended.  This time the Massachusetts Assembly, taught wisdom by experience, furnished a guarantee of peace by providing for government trading-houses in the Indian country, where goods were supplied, through responsible hands, at honest prices. 

The Norridgewocks, with whom the quarrel began, were completely broken.  Some of the survivors joined their kindred in Canada, and others were merged in the Abenaki bands of the Penobscot, Saco, or Androscoggin.  Peace reigned at last along the borders of New England; but it had cost her dear.  In the year after the death of Rale, there was an incident of the conflict too noted in its day, and too strongly rooted in popular tradition, to be passed unnoticed. 

Out of the heart of the White Mountains springs the river Saco, fed by the bright cascades that leap from the crags of Mount Webster, brawling among rocks and bowlders down the great defile of the Crawford Notch, winding through the forests and intervales of Conway, then circling northward by the village of Fryeburg in devious wanderings by meadows, woods, and mountains, and at last turning eastward and southward to join the sea. 

On the banks of this erratic stream lived an Abenaki tribe called the Sokokis.  When the first white man visited the country, these Indians lived at the Falls, a few miles from the mouth of the river.  They retired before the English settlers, and either joined their kindred in Maine, or migrated to Saint  Francis and other Abenaki settlements in Canada; but a Sokoki band called Pigwackets, or Pequawkets, still kept its place far in the interior, on the upper waters of the Saco, near Pine Hill, in the present town of Fryeburg.  Except a small band of their near kindred on Lake Ossipee, they were the only human tenants of a wilderness many thousand square miles in extent.  In their wild and remote abode they were difficult of access, and the forest and the river were well stocked with moose, deer, bear, beaver, otter, lynx, fisher, mink, and marten.  In this, their happy hunting-ground, the Pequawkets thought themselves safe; and they would have been so for some time longer if they had not taken up the quarrel of the Norridgewocks and made bloody raids against the English border, under their war-chief, Paugus. 

Not far from where their wigwams stood clustered in a bend of the Saco was the small lake now called Lovewell's Pond, named for John Lovewell of Dunstable, a Massachusetts town on the New Hampshire line.  Lovewell's father, a person of consideration in the village, where he owned a "garrison house," had served in Philip's War, and taken part in the famous Narragansett Swamp Fight.  The younger Lovewell, now about thirty-three years of age, lived with his wife, Hannah, and two or three children on a farm of two hundred acres.  The inventory of his effects, made after his death, includes five or six cattle, one mare, two steel traps with chains, a gun, two or three books, a feather-bed, and "under-bed," or mattress, along with sundry tools, pots, barrels, chests, tubs, and the like,—the equipment, in short, of a decent frontier yeoman of the time.  But being, like the tough veteran, his father, of a bold and adventurous disposition, he seems to have been less given to farming than to hunting and bush-fighting. 

Dunstable was attacked by Indians in the autumn of 1724, and two men were carried off.  Ten others went in pursuit, but fell into an ambush, and nearly all were killed, Josiah Farwell, Lovewell's brother-in-law, being, by some accounts, the only one who escaped.  Soon after this, a petition, styled a "Humble Memorial," was laid before the House of Representatives at Boston.  It declares that in order "to kill and destroy their enemy Indians," the petitioners and forty or fifty others are ready to spend one whole year in hunting them, "provided they can meet with Encouragement suitable. " The petition is signed by John Lovewell, Josiah Farwell, and Jonathan Robbins, all of Dunstable, Lovewell's name being well written, and the others after a cramped and unaccustomed fashion.  The representatives accepted the proposal and voted to give each adventurer two shillings and sixpence a day,—then equal in Massachusetts currency to about one English shilling,—out of which he was to maintain himself.  The men were, in addition, promised large rewards for the scalps of male Indians old enough to fight. 

A company of thirty was soon raised.  Lovewell was chosen captain, Farwell, lieutenant, and Robbins, ensign.  They set out towards the end of November, and reappeared at Dunstable early in January, bringing one prisoner and one scalp.  Towards the end of the month Lovewell set out again, this time with eighty-seven men, gathered from the villages of Dunstable, Groton, Lancaster, Haverhill, and Billerica.  They ascended the frozen Merrimac, passed Lake Winnepesaukee, pushed nearly to the White Mountains, and encamped on a branch of the upper Saco.  Here they killed a moose,—a timely piece of luck, for they were in danger of starvation, and Lovewell had been compelled by want of food to send back a good number of his men.  The rest held their way, filing on snow-shoes through the deathlike solitude that gave no sign of life except the light track of some squirrel on the snow, and the brisk note of the hardy little chickadee, or black-capped titmouse, so familiar to the winter woods.  Thus far the scouts had seen no human footprint; but on the twentieth of February they found a lately abandoned wigwam, and, following the snow-shoe tracks that led from it, at length saw smoke rising at a distance out of the gray forest.  The party lay close till two o'clock in the morning; then cautiously approached, found one or more wigwams, surrounded them, and killed all the inmates, ten in number.  They were warriors from Canada on a winter raid against the borders.  Lovewell and his men, it will be seen, were much like hunters of wolves, catamounts, or other dangerous beasts, except that the chase of this fierce and wily human game demanded far more hardihood and skill. 

They brought home the scalps in triumph, together with the blankets and the new guns furnished to the slain warriors by their Canadian friends; and Lovewell began at once to gather men for another hunt.  The busy season of the farmers was at hand, and volunteers came in less freely than before.  At the middle of April, however, he had raised a band of forty-six, of whom he was the captain, with Farwell and Robbins as his lieutenants.  Though they were all regularly commissioned by the governor, they were leaders rather than commanders, for they and their men were neighbors or acquaintances on terms of entire social equality.  Two of the number require mention.  One was Seth Wyman, of Woburn, an ensign; and the other was Jonathan Frye, of Andover, the chaplain, a youth of twenty-one, graduated at Harvard College in 1723, and now a student of theology.  Chaplain though he was, he carried a gun, knife, and hatchet like the others, and not one of the party was more prompt to use them. 

They began their march on April 15.  A few days afterwards, one William Cummings, of Dunstable, became so disabled by the effects of a wound received from Indians some time before, that he could not keep on with the rest, and Lovewell sent him back in charge of a kinsman, thus reducing their number to forty-four.  When they reached the west shore of Lake Ossipee, Benjamin Kidder, of Nutfield, fell seriously ill.  To leave him defenceless in a place so dangerous was not to be thought of; and his comrades built a small fort, or palisaded log-cabin, near the water, where they left the sick man in charge of the surgeon, together with Sergeant Woods and a guard of seven men.  The rest, now reduced to thirty-four, continued their march through the forest northeastward towards Pequawket, while the savage heights of the White Mountains, still covered with snow, rose above the dismal, bare forests on their left.  They seem to have crossed the Saco just below the site of Fryeburg, and in the night of May 7, as they lay in the woods near the northeast end of Lovewell's Pond, the men on guard heard sounds like Indians prowling about them.  At daybreak the next morning, as they stood bareheaded, listening to a prayer from the young chaplain, they heard the report of a gun, and soon after discovered an Indian on the shore of the pond at a considerable distance.  Apparently he was shooting ducks; but Lovewell, suspecting a device to lure them into an ambuscade, asked the men whether they were for pushing forward or falling back, and with one voice they called upon him to lead them on.  They were then in a piece of open pine woods traversed by a small brook.  He ordered them to lay down their packs and advance with extreme caution.  They had moved forward for some time in this manner when they met an Indian coming towards them through the dense trees and bushes.  He no sooner saw them than he fired at the leading men.  His gun was charged with beaver-shot; but he was so near his mark that the effect was equal to that of a bullet, and he severely wounded Lovewell and one Whiting; on which Seth Wyman shot him dead, and the chaplain and another man scalped him.  Lovewell, though believed to be mortally hurt, was still able to walk, and the party fell back to the place where they had left their packs.  The packs had disappeared, and suddenly, with frightful yells, the whole body of the Pequawket warriors rushed from their hiding-places, firing as they came on.  The survivors say that they were more than twice the number of the whites,—which is probably an exaggeration, though their conduct, so unusual with Indians, in rushing forward instead of firing from their ambush, shows a remarkable confidence in their numerical strength.  They no doubt expected to strike their enemies with a panic.  Lovewell received another mortal wound; but he fired more than once on the Indians as he lay dying.  His two lieutenants, Farwell and Robbins, were also badly hurt.  Eight others fell; but the rest stood their ground, and pushed the Indians so hard that they drove them back to cover with heavy loss.  One man played the coward, Benjamin Hassell, of Dunstable, who ran off, escaped in the confusion, and made with his best speed for the fort at Lake Ossipee. 

The situation of the party was desperate, and nothing saved them from destruction but the prompt action of their surviving officers, only one of whom, Ensign Wyman, had escaped unhurt.  It was probably under his direction that the men fell back steadily to the shore of the pond, which was only a few rods distant.  Here the water protected their rear, so that they could not be surrounded; and now followed one of the most obstinate and deadly bush-fights in the annals of New England.  It was about ten o'clock when the fight began, and it lasted till night.  The Indians had the greater agility and skill in hiding and sheltering themselves, and the whites the greater steadiness and coolness in using their guns.  They fought in the shade; for the forest was dense, and all alike covered themselves as they best could behind trees, bushes, or fallen trunks, where each man crouched with eyes and mind intent, firing whenever he saw, or thought he saw, the head, limbs, or body of an enemy exposed to sight for an instant.  The Indians howled like wolves, yelled like enraged cougars, and made the forest ring with their whoops; while the whites replied with shouts and cheers.  At one time the Indians ceased firing and drew back among the trees and undergrowth, where, by the noise they made, they seemed to be holding a "pow-wow," or incantation to procure victory; but the keen and fearless Seth Wyman crept up among the bushes, shot the chief conjurer, and broke up the meeting.  About the middle of the afternoon young Frye received a mortal wound.  Unable to fight longer, he lay in his blood, praying from time to time for his comrades in a faint but audible voice. 

Solomon Keyes, of Billerica, received two wounds, but fought on till a third shot struck him.  He then crawled up to Wyman in the heat of the fight, and told him that he, Keyes, was a dead man, but that the Indians should not get his scalp if he could help it.  Creeping along the sandy edge of the pond, he chanced to find a stranded canoe, pushed it afloat, rolled himself into it, and drifted away before the wind. 

Soon after sunset the Indians drew off and left the field to their enemies, living and dead, not even stopping to scalp the fallen,—a remarkable proof of the completeness of their discomfiture.  Exhausted with fatigue and hunger,—for, having lost their packs in the morning, they had no food,—the surviving white men explored the scene of the fight.  Jacob Farrar lay gasping his last by the edge of the water.  Robert Usher and Lieutenant Robbins were unable to move.  Of the thirty-four men, nine had escaped without serious injury, eleven were badly wounded, and the rest were dead or dying, except the coward who had run off. 

About midnight, an hour or more before the setting of the moon, such as had strength to walk left the ground.  Robbins, as he lay helpless, asked one of them to load his gun, saying, "The Indians will come in the morning to scalp me, and I'll kill another of 'em if I can. " They loaded the gun and left him. 

To make one's way even by daylight through the snares and pitfalls of a New England forest is often a difficult task; to do so in the darkness of night and overshadowing boughs, among the fallen trees and the snarl of underbrush, was wellnigh impossible.  Any but the most skilful woodsmen would have lost their way.  The Indians, sick of fighting, did not molest the party.  After struggling on for a mile or more, Farwell, Frye, and two other wounded men, Josiah Jones and Eleazer Davis, could go no farther, and, with their consent, the others left them, with a promise to send them help as soon as they should reach the fort.  In the morning the men divided into several small bands, the better to elude pursuit.  One of these parties was tracked for some time by the Indians, and Elias Barron, becoming separated from his companions, was never again heard of, though the case of his gun was afterwards found by the bank of the river Ossipee. 

Eleven of the number at length reached the fort, and to their amazement found nobody there.  The runaway, Hassell, had arrived many hours before them, and to excuse his flight told so frightful a story of the fate of his comrades that his hearers were seized with a panic, shamefully abandoned their post, and set out for the settlements, leaving a writing on a piece of birch-bark to the effect that all the rest were killed.  They had left a supply of bread and pork, and while the famished eleven rested and refreshed themselves they were joined by Solomon Keyes, the man who, after being thrice wounded, had floated away in a canoe from the place of the fight.  After drifting for a considerable distance, the wind blew him ashore, when, spurred by necessity and feeling himself "wonderfully strengthened," he succeeded in gaining the fort. 

Meanwhile Frye, Farwell, and their two wounded companions, Davis and Jones, after waiting vainly for the expected help, found strength to struggle forward again, till the chaplain stopped and lay down, begging the others to keep on their way, and saying to Davis, "Tell my father that I expect in a few hours to be in eternity, and am not afraid to die. " They left him, and, says the old narrative, "he has not been heard of since. " He had kept the journal of the expedition, which was lost with him. 

Farwell died of exhaustion.  The remaining two lost their way and became separated.  After wandering eleven days, Davis reached the fort at Lake Ossipee, and, finding food there, came into Berwick on the twenty-seventh.  Jones, after fourteen days in the woods, arrived, half dead, at the village of Biddeford. 

Some of the eleven who had first made their way to the fort, together with Keyes, who joined them there, came into Dunstable during the night of the thirteenth, and the rest followed one or two days later.  Ensign Wyman, who was now the only commissioned officer left alive, and who had borne himself throughout with the utmost intrepidity, decision, and good sense, reached the same place along with three other men on the fifteenth. 

The runaway, Hassell, and the guard at the fort, whom he had infected with his terror, had lost no time in making their way back to Dunstable, which they seem to have reached on the evening of the eleventh.  Horsemen were sent in haste to carry the doleful news to Boston, on which the governor gave orders to Colonel Tyng of the militia, who was then at Dunstable, to gather men in the border towns, march with all speed to the place of the fight, succor the wounded if any were still alive, and attack the Indians, if he could find them.  Tyng called upon Hassell to go with him as a guide; but he was ill, or pretended to be so, on which one of the men who had been in the fight and had just returned offered to go in his place. 

When the party reached the scene of the battle, they saw the trees plentifully scarred with bullets, and presently found and buried the bodies of Lovewell, Robbins, and ten others.  The Indians, after their usual custom, had carried off or hidden their own dead; but Tyng's men discovered three of them buried together, and one of these was recognized as the war-chief Paugus, killed by Wyman, or, according to a more than doubtful tradition, by John Chamberlain.  Not a living Indian was to be seen. 

The Pequawkets were cowed by the rough handling they had met when they plainly expected a victory.  Some of them joined their Abenaki kinsmen in Canada and remained there, while others returned after the peace to their old haunts by the Saco; but they never again raised the hatchet against the English. 

Lovewell's Pond, with its sandy beach, its two green islands, and its environment of lonely forests, reverted for a while to its original owners,—the wolf, bear, lynx, and moose.  In our day all is changed.  Farms and dwellings possess those peaceful shores, and hard by, where, at the bend of the Saco, once stood, in picturesque squalor, the wigwams of the vanished Pequawkets, the village of Fryeburg preserves the name of the brave young chaplain, whose memory is still cherished, in spite of his uncanonical turn for scalping.  He had engaged himself to a young girl of a neighboring village, Susanna Rogers, daughter of John Rogers, minister of Boxford.  It has been said that Frye's parents thought her beneath him in education and position; but this is not likely, for her father belonged to what has been called the "Brahmin caste" of New England, and, like others of his family, had had, at Harvard, the best education that the country could supply.  The girl herself, though only fourteen years old, could make verses, such as they were; and she wrote an elegy on the death of her lover which, bating some grammatical lapses, deserves the modest praise of being no worse than many New England rhymes of that day. 

The courage of Frye and his sturdy comrades contributed greatly to the pacification which in the next year relieved the borders from the scourge of Indian war.