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LA SALLE

DISCOVERY  OF THE  GREAT WEST.

LA SALLE
DISCOVERY OF THE GREAT WEST.

INTRODUCTION.

THE Spaniards discovered the Mississippi. De Soto was buried beneath its waters; and it was down its muddy current that his followers fled from the Eldorado of their dreams, transformed to a wilderness of misery and death. The discovery was never used, and was well-nigh forgotten. On early Spanish maps, the Mississippi is often indistinguishable from other affluents of the Gulf. A century passed after De Soto's journeyings in the South, before a French explorer reached a northern tributary of the great river.

This was Jean Nicollet, interpreter at Three Rivers on the Saint  Lawrence. He had been some twenty years in Canada, had lived among the savage Algonquins of Allumette Island, and spent eight or nine years among the Nipissings, on the lake which bears their name. Here he became an Indian in all his  habits,   but   remained,   nevertheless,   a zealous Catholic, and returned to civilization at last because he could not live without the sacraments.    Strange stories were current among the Nipissings of a people without hair or beard, who came from the West to trade with a tribe beyond the Great Lakes.    Who could doubt that these strangers  were  Chinese  or Japanese?   Such   tales   may   well    have    excited Nicollet's curiosity; and when, in 1635, or possibly in 1638, he was sent as an ambassador to the tribe in question, he would not have been surprised if on arriving he had found a party of mandarins among them.    Perhaps it was with a view to such a contingency that he provided himself, as a dress of ceremony, with a robe of Chinese damask embroidered with birds and flowers.    The tribe to which he was sent was that of the Winnebagoes, living near the head of the Green Bay of Lake Michigan.     They had come to blows with the Hurons, allies of the French; and Nicollet was  charged to  negotiate  a peace.    When he 'approached the Winnebago town, he sent one of his Indian attendants to announce his coming, put on his robe of damask, and advanced to meet the expectant crowd with a pistol in each hand. The squaws and children fled, screaming that it was a manito, or spirit, armed with thunder and lightning; but the chiefs and warriors regaled him with so bountiful a hospitality that a hundred and twenty beavers were devoured at a single feast.    From the Winnebagoes,   he  passed  westward,   ascended Fox River, crossed to the Wisconsin, and descended it so far that, as he reported on his return, in three days more he would have reached the sea. The truth seems to be that he mistook the meaning of his Indian guides, and that the "great water" to which he was so near was not the sea, but the Mississippi.

It has been affirmed that one Colonel Wood, of Virginia, reached a branch of the Mississippi as early as the year 1654, and that about 1670 a certain Captain Bolton penetrated to the river itself. Neither statement is sustained by sufficient evidence. It is further affirmed that, in 1678, a party from New England crossed the Mississippi, reached New Mexico, and, returning, reported their discoveries to the authorities of Boston,   a story without proof or probability. Meanwhile, French Jesuits and fur-traders pushed deeper and deeper into the wilderness of the northern lakes. In 1641, Jogues and Raymbault preached the Faith to a concourse of Indians at the outlet of Lake Superior. Then came the havoc and desolation of the Iroquois war, and for years farther exploration was arrested. In 1658-59 Pierre Esprit Radisson, a Frenchman of Saint  Malo, and his brother-in-law, Me"dard Chouart des Groseilliers, penetrated the regions beyond Lake Superior, and roamed westward till, as Radisson declares, they reached what was called the Forked River, " because it has two branches, the one towards the west, the other towards the south, which, we believe, runs towards Mexico,"   which seems to point to the Mississippi and its great confluent the Missouri. Two years later, the aged Jesuit Me’nard attempted to plant a mission on the southern shore of Lake Superior, but perished in the forest by famine or the tomahawk. Allouez succeeded him, explored a part of Lake Superior, and heard, in his turn, of the Sioux and their great river the "Messipi." More and more, the thoughts of the Jesuits   and not of the Jesuits alone   dwelt on^ this mysterious stream. Through what regions did it flow; and whither would it lead them,   to the South Sea or the "Sea of Virginia;" to Mexico, .Japan, or China? The problem was soon to be solved, and the mystery revealed.

CHAPTER 1
1643-1669. 
CAVELIER DE LA SALLE.

THE YOUTH OF LA SALLE : HIS CONNECTION WITH THE JESUITS ; HE GOES TO CANADA ; HIS CHARACTER; HIS SCHEMES ; HIS SEIGNIORY AT LA CHINE ; HIS EXPEDITION IN SEARCH OF A WESTERN PASSAGE TO INDIA.

AMONG the burghers of Rouen was the old and rich family of the Caveliers. Though citizens and not nobles, some of their connections held high diplomatic posts and honorable employments at Court. They were destined to find a better claim to distinction. In 1643 was born at Rouen Robert Cavelier, better known by the designation of La Salle. His father Jean and his uncle Henri were wealthy merchants, living more like nobles than like burghers; and the boy received an education answering to the marked traits of intellect and character which he soon began to display. He showed an inclination for the exact sciences, and especially for the mathematics, in which he made great proficiency. At an early age, it is said, he became connected with the Jesuits; and, though doubt has been expressed of the statement, it is probably true.

La Salle was always an earnest Catholic; and yet, judging by the qualities which his after-life evinced, he was not very liable to religious enthusiasm. It is nevertheless clear that the Society of Jesus may have had a powerful attraction for his youthful imagination. This great organization, so complicated yet so harmonious, a mighty machine moved from the centre by a single hand, was an image of regulated .power, full of fascination for a mind like his. But if it was likely that he would be drawn into it, it was no less likely that he would soon wish to escape. To find himself not at the centre of power, but at the circumference ; not the mover, but the moved; the passive instrument of another's will, taught to walk in prescribed paths, to renounce his individuality and become a component atom of a vast whole,   would have been intolerable to him. Nature had shaped him for other uses than to teach a class of boys on the benches of a Jesuit school. Nor, on his part, was he likely to please his directors; for, self-controlled and self-contained as he was, he was far too intractable a subject to serve their turn. A youth whose calm exterior hid an inexhaustible fund of pride; whose inflexible purposes, nursed in secret, the confessional and the " manifestation of conscience " could hardly drag to the light; whose strong personality would not yield to the shaping hand; and who, by a necessity of his nature, could obey no initiative but his own,   was not after the model that Loyola had commended to his followers.

La Salle left the Jesuits, parting with them, it is said, on good terms, and with a reputation of excellent acquirements and unimpeachable morals. This last is very credible. The cravings of a deep ambition, the hunger of an insatiable intellect, the intense longing for action and achievement, subdued in him all other passions; and in his faults the love, of pleasure had no part. He had an elder brother in Canada, the Abbe’ Jean Cavelier, a priest of Saint  Sulpice. Apparently, it was this that shaped his destinies. His connection with the Jesuits had deprived him under the French law, of the inheritance of his father, who had died not long before. An allowance was made to him of three or (as is elsewhere stated) four hundred livres a year, the capital of which was paid over to him; and with this pittance he sailed for Canada, to seek his fortune, in the spring of 1666.l

Next, we find him at Montreal. In another volume, we have seen how an association of enthusiastic devotees had made a settlement at this place. Having in some measure accomplished its work, it was now dissolved; and the corporation of priests, styled the Seminary of Saint  Sulpice, which had taken a prominent part in the enterprise, and, indeed, had been created with a view to it, was now the proprietor and the feudal lord of Montreal. It was destined to retain its seignorial rights until the abolition of the feudal tenures of Canada in our own day, and it still holds vast possessions in the city and island. These worthy ecclesiastics, models of a discreet and sober conservatism, were holding a post with which a band of veteran soldiers or warlike frontiersmen would have been better matched. Montreal was perhaps the most dangerous place in Canada. In time of war, which might have been called the normal condition of the colony, it was exposed by its position to incessant inroads of the Iroquois, or Five Nations, of New York; and no man could venture into the forests or the fields without bearing his life in his hand. The savage confederates had just received a sharp chastisement at the hands of Courcelle, the governor; and the result was a treaty of peace which might at any moment be broken, but which was an inexpressible relief while it lasted.

The priests of Saint  Sulpice were granting out their lands, on very easy terms, to settlers. They wished to extend a thin line of settlements along the front of their island, to form a sort of outpost, from which an alarm could be given on any descent of the Iroquois. La Salle was the man for such a purpose. Had the priests understood him,   which they evidently did not, for some of them suspected him of levity, the last foible with which he could be charged,   had they understood him, they would have seen in him a young man in whom the fire of youth glowed not the less ardently for the veil of reserve that covered it; who would shrink from 110 danger, but would not court it in bravado; and who would cling with an invincible tenacity of gripe to any purpose which he might espouse. There is good reason to think that he had come to Canada with purposes already conceived, and that he was ready to avail himself of any stepping-stone which might help to realize them. Queylus, Superior of the Seminary, made him a generous offer; and he accepted it. This was the gratuitous grant of a large tract of land at the place now called La Chine, above the great rapids of the same name, and eight or nine miles from Montreal. On one hand, the place was greatly exposed to attack; and, on the other, it was favorably situated for the fur trade. La Salle and his successors became its feudal proprietors, on the sole condition of delivering to the Seminary, on every change of ownership, a medal of fine silver, weighing one mark. He entered on the improvement of his new domain with what means he could command, and began to grant out his land to such settlers as would join him.

Approaching the shore where the city of Montreal now stands, one would have seen a row of small compact dwellings, extending along a narrow street, parallel to the river, and then, as now, called Saint  Paul Street. On a hill at the right stood the wind-mill .of the seigniors, built of stone, and pierced with loopholes to serve, in time of need, as a place of defence. On the left, in an angle formed by the junction of a rivulet with the Saint  Lawrence, was a square bastioned fort of stone. Here lived the military governor, appointed by the Seminary, and commanding a few soldiers of the regiment of Carignan. In front, on the line of the street, were the enclosure and buildings of the Seminary, and, nearly adjoining them, those of the Hotel-Dieu, or Hospital, both provided for defence in case of an Indian attack. In the hospital enclosure was a small church, opening on the street, and, in the absence of any other, serving for the whole settlement.

Landing, passing the fort, and walking southward along the shore, one would soon have left the rough clearings,   and entered  the  primeval forest.    Here, mile after mile, he would have journeyed on in solitude, when the hoarse roar of the rapids, foaming in fury on his left,  would have reached his listening ear; and at length, after a walk of some three hours, he would have found the rude beginnings of a settlement.    It was where the Saint   Lawrence widens into the  broad expanse  called  the   Lake of  Saint    Louis. Here, La Salle had traced out the circuit of a palisaded village, and assigned to each  settler half an arpent,  or about the  third of an acre, within the enclosure, for which he was to render to the young seignior a yearly acknowledgment of three  capons, besides six deniers   that is, half a sou   in money. To each was  assigned,   moreover,   sixty  arpents of land beyond the limits of the village, with the perpetual rent of half a sou for each arpent.    He also set apart a common, two hundred arpents in extent, for the use of the settlers, on condition of the payment by each of five sous a year. He reserved four hundred and twenty arpents for his own personal domain, and on this he began to clear the ground and erect buildings. Similar to this were the beginnings of all the Canadian seigniories formed at this troubled period.

That La Salle came to Canada with objects distinctly in view, is probable from the fact that he at once began to study the Indian languages,   and with such success that he is said, within two or three years, to have mastered the Iroquois and seven or eight other languages and dialects. From the shore of his seigniory, he could gaze westward over the broad breast of the Lake of Saint  Louis, bounded by the dim forests of Chateauguay and Beauharnois; but his thoughts flew far beyond, across the wild and lonely world that stretched towards the sunset. Like Champlain, and all the early explorers, he dreamed of a passage to the South Sea, and a new road for commerce to the riches of China and Japan. Indians often came to his secluded settlement; and, on one occasion, he was visited by a band of the Seneca Iroquois, not long before the scourge of the colony, but now, in virtue of the treaty, wearing the semblance of friendship. The visitors spent the winter with him, and told him of a river called the Ohio, rising in their country, and flowing into the sea, but at such a distance that its mouth could only be reached after a journey of eight or nine months. Evidently, the Ohio and the Mississippi are here merged into one. In accordance with geographical views then prevalent, he conceived that this great river must needs flow into the "Vermilion Sea;" that is, the Gulf of California. If so, it would give him what he sought, a western passage to China; while, in any case, the populous Indian tribes said to inhabit its banks might be made a source of great commercial profit.

La Salle's imagination took fire. His resolution was soon formed; and he descended the Saint  Lawrence to Quebec, to gain the countenance of the governor for his intended exploration. Few men were more skilled than he in the art of clear and plausible statement. Both the governor Courcelle and the intendant Talon were readily won over to his plan; for which, however, they seem to have given him no more substantial aid than that of the governor's letters patent authorizing the enterprise. The cost was to be his own; and he had no money, having spent it all on his seigniory. He therefore proposed that the Seminary, which had given it to him, should buy it back again, with such improvements as he had made. Queylus, the Superior, being favorably disposed towards him, consented, and bought of him the greater part; while La Salle sold the remainder, including the clearings, to one Jean Milot, an iron-monger, for twenty-eight hundred livres. With this he bought four canoes, with the necessary supplies, and .hired fourteen men.

Meanwhile, the Seminary itself was preparing a similar enterprise. The Jesuits at this time not only held an ascendency over the other ecclesiastics in Canada, but exercised an inordinate influence on the civil government. The Seminary priests of Montreal were jealous of these powerful rivals, and eager to emulate their zeal in the saving of souls and the conquering of new domains for the Faith. Under this impulse, they had, three years before, established a mission at Quinte", on the north shore of Lake Ontario, in charge of two of their number, one of whom was the Abbe’ Fdnelon, elder brother of the celebrated Archbishop of Cambray. Another of them, Dollier de Casson, had spent the winter in a hunting-camp of the Nipissings, where an Indian prisoner, captured in the Northwest, told him of populous tribes of that quarter living in heathenish darkness. On this, the Seminary priests resolved to essay their conversion; and an expedition, to be directed by Dollier, was fitted out to this end.

    He was not ill suited, to the purpose. He had been a soldier in his youth, and had fought valiantly as an officer of cavalry under Turenne. He was a man of great courage; of a tall, commanding person; and of uncommon bodily strength, which he had notably proved in the campaign of Courcelle against the Iroquois, three years before. On going to Quebec to procure the necessary outfit, he was urged by Courcelle to modify his plans so far as to act in concert with La Salle in exploring the mystery of the great unknown river of the West. Dollier and his brother priests consented. One of them, Galine'e, was joined with him as a colleague, because he was skilled in surveying, and could make a map of their route. Three canoes were procured, and seven hired men completed the party. It was determined that La Salle's expedition and that of the Seminary should be combined in one,   an arrangement ill suited to the character of the young explorer, who was unfit for any enterprise of which he was not the undisputed chief.

Midsummer was near, and there was no time to lose. Yet the moment was most unpropitious, for a Seneca chief had lately been murdered by three scoundrel soldiers of the fort of Montreal; and, while they were undergoing their trial, it became known that three other Frenchmen had treacherously put to death several Iroquois of the Oneida tribe, in order to get possession of their furs. The whole colony trembled in expectation of a new outbreak of the war. Happily, the event proved otherwise. The authors of the last murder escaped; but the three soldiers were shot at Montreal, in presence of a considerable number of the Iroquois, who declared themselves satisfied with the atonement; and on this same day, the sixth of July, the adventurers began their voyage.