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THE WINNING OF THE WEST BY THEODORE ROOSEVELT
CHAPTER 2

THE FRENCH OF THE OHIO VALLEY, 1763-1775. 

The result of England's last great colonial struggle with France was to sever from the latter all her American dependencies, her colonists becoming the subjects of alien and rival powers. England won Canada and the Ohio valley; while France ceded to her Spanish allies Louisiana, including therein all the territory vaguely bounded by the Mississippi and the Pacific. As an offset to this gain Spain had herself lost to England both Floridas, as the coast regions between Georgia and Louisiana were then called.
Thus the thirteen colonies, at the outset of their struggle for independence, saw themselves surrounded north, south, and west, by lands where the rulers and the ruled were of different races, but where rulers and ruled alike were hostile to the new people that was destined in the end to master them all.
The present province of Quebec, then called Canada, was already, what she has to this day remained, a French state acknowledging the English king as her over-lord. Her interests did not conflict with those of our people, nor touch them in any way, and she has had little to do with our national history, and nothing whatever to do with the history of the west.
In the peninsula of East Florida, in the land of the cypress, palmetto, and live oak, of open savannas, of sandy pine forests, and impenetrable, interminable morasses, a European civilization more ancient than any in the English colonies was mouldering in slow decay. Its capital city was quaint St. Augustine, the old walled town that was founded by the Spaniards long years before the keel of the Half-Moon furrowed the broad Hudson, or the ships of the Puritans sighted the New England coast. In times past St. Augustine had once and again seen her harbor filled with the huge, cumbrous hulls, and whitened by the bellying sails, of the Spanish war vessels, when the fleets of the Catholic king gathered there, before setting out against the seaboard towns of Georgia and the Carolinas; and she had to suffer from and repulse the retaliatory inroads of the English colonists. Once her priests and soldiers had brought the Indian tribes, far and near, under subjection, and had dotted the wilderness with fort and church and plantation, the outposts of her dominion; but that was long ago, and the tide of Spanish success had turned and begun to ebb many years before the English took possession of Florida. The Seminoles, fierce and warlike, whose warriors fought on foot and on horseback, had avenged in countless bloody forays their fellow-Indian tribes, whose very names had perished under Spanish rule. The churches and forts had crumbled into nothing; only the cannon and the brazen bells, half buried in the rotting mould, remained to mark the place where once stood spire and citadel. The deserted plantations, the untravelled causeways, no longer marred the face of the tree-clad land, for even their sites had ceased to be distinguishable; the great high-road that led to Pensacola had faded away, overgrown by the rank luxuriance of the semi-tropical forest. Throughout the interior the painted savages roved at will, uncontrolled by Spaniard or Englishman, owing allegiance only to the White Chief of Tallasotchee. St. Augustine, with its British garrison and its Spanish and Minorcan townsfolk, was still a gathering place for a few Indian traders, and for the scattered fishermen of the coast; elsewhere there were in all not more than a hundred families.
Beyond the Chattahooche and the Appalachicola, stretching thence to the Mississippi and its delta, lay the more prosperous region of West Florida. Although taken by the English from Spain, there were few Spaniards among the people, who were controlled by the scanty British garrisons at Pensacola, Mobile, and Natchez. On the Gulf coast the inhabitants were mainly French creoles. They were an indolent, pleasure-loving race, fond of dancing and merriment, living at ease in their low, square, roomy houses on the straggling, rudely farmed plantations that lay along the river banks. Their black slaves worked for them; they, themselves spent much of their time in fishing and fowling. Their favorite arm was the light fowling-piece, for they were expert wing shots; unlike the American backwoodsmen, who knew nothing of shooting on the wing, and looked down on smooth-bores, caring only for the rifle, the true weapon of the freeman. In winter the creoles took their negroes to the hills, where they made tar from the pitch pine, and this they exported, as well as indigo, rice, tobacco, bear's oil, peltry, oranges, and squared timber. Cotton was grown, but only for home use. The British soldiers dwelt in stockaded forts, mounting light cannon; the governor lived in the high stone castle built of old by the Spaniards at Pensacola.
In the part of west Florida lying along the east bank of the Mississippi, there were also some French creoles and a few Spaniards, with of course negroes and Indians to boot. But the population consisted mainly of Americans from the old colonies, who had come thither by sea in small sailing-vessels, or had descended the Ohio and the Tennessee in flat-boats, or, perchance, had crossed the Creek country with pack ponies, following the narrow trails of the Indian traders. With them were some English and Scotch, and the Americans themselves had little sympathy with the colonies, feeling instead a certain dread and dislike of the rough Carolinian mountaineers, who were their nearest white neighbors on the east. They therefore, for the most part, remained loyal to the crown in the Revolutionary struggle, and suffered accordingly.
When Louisiana was ceded to Spain, most of the French creoles who formed her population were clustered together in the delta of the Mississippi; the rest were scattered out here and there, in a thin, dotted line, up the left bank of the river to the Missouri, near the mouth of which there were several small villages,—St. Louis, St. Genevieve, St. Charles. A strong Spanish garrison held New Orleans, where the creoles, discontented with their new masters, had once risen in a revolt that was speedily quelled and severely punished. Small garrisons were also placed in the different villages.
Our people had little to do with either Florida or Louisiana until after the close of the Revolutionary war; but very early in that struggle, and soon after the movement west of the mountains began, we were thrown into contact with the French of the Northwestern Territory, and the result was of the utmost importance to the future welfare of the whole nation.
This northwestern land lay between the Mississippi, the Ohio, and the Great Lakes. It now constitutes five of our large States and part of a sixth. But when independence was declared it was quite as much a foreign territory, considered from the standpoint of the old thirteen colonies, as Florida or Canada; the difference was that, whereas during the war we failed in our attempts to conquer Florida and Canada, we succeeded in conquering the Northwest. The Northwest formed no part of our country as it originally stood; it had no portion in the declaration of independence. It did not revolt; it was conquered. Its inhabitants, at the outset of the Revolution, no more sympathized with us, and felt no greater inclination to share our fate, than did their kinsmen in Quebec or the Spaniards in St. Augustine. We made our first important conquest during the Revolution itself,—beginning thus early what was to be our distinguishing work for the next seventy years.
These French settlements, which had been founded about the beginning of the century, when the English still clung to the estuaries of the seaboard, were grouped in three clusters, separated by hundreds of miles of wilderness. One of these clusters, containing something like a third of the total population, was at the straits, around Detroit. It was the seat of the British power in that section, and remained in British hands for twenty years after we had become a nation.
The other two were linked together by their subsequent history, and it is only with them that we have to deal. The village of Vincennes lay on the eastern bank of the Wabash, with two or three smaller villages tributary to it in the country round about; and to the west, beside the Mississippi, far above where it is joined by the Ohio, lay the so-called Illinois towns, the villages of Kaskaskia and Cahokia, with between them the little settlements of Prairie du Rocher and St. Philip.
Both these groups of old French hamlets were in the fertile prairie region of what is now southern Indiana and Illinois. We have taken into our language the word prairie, because when our backwoodsmen first reached the land and saw the great natural meadows of long grass—sights unknown to the gloomy forests wherein they had always dwelt—they knew not what to call them, and borrowed the term already in use among the French inhabitants.
The great prairies, level or rolling, stretched from north to south, separated by broad belts of high timber. Here and there copses of woodland lay like islands in the sunny seas of tall, waving grass. Where the rivers ran, their alluvial bottoms were densely covered with trees and underbrush, and were often overflowed in the spring freshets. Sometimes the prairies were long, narrow strips of meadow land; again they were so broad as to be a day's journey across, and to the American, bred in a wooded country where the largest openings were the beaver meadows and the clearings of the frontier settlers, the stretches of grass land seemed limitless. They abounded in game. The buffalo crossed and recrossed them, wandering to and fro in long files, beating narrow trails that they followed year in and year out; while bear, elk, and deer dwelt in the groves around the borders.
There were perhaps some four thousand inhabitants in these French villages, divided almost equally between those in the Illinois and those along the Wabash.
The country came into the possession of the British—not of the colonial English or Americans—at the close of Pontiac's war, the aftermath of the struggle which decided against the French the ownership of America. It was held as a new British province, not as an extension of any of the old colonies; and finally in 1774, by the famous Quebec Act, it was rendered an appanage of Canada, governed from the latter. It is a curious fact that England immediately adopted towards her own colonists the policy of the very nationality she had ousted. From the date of the triumphant peace won by Wolfe's victory, the British government became the most active foe of the spread of the English race in America. This position Britain maintained for many years after the failure of her attempt to bar her colonists out of the Ohio valley. It was the position she occupied when at Ghent in 1814 her commissioners tried to hem in the natural progress of her colonists' children by the erection of a great "neutral belt" of Indian territory, guaranteed by the British king. It was the role which her statesmen endeavored to make her play when at a later date they strove to keep Oregon a waste rather than see it peopled by Americans.
In the northwest she succeeded to the French policy as well as the French position. She wished the land to remain a wilderness, the home of the trapper and the fur trader, of the Indian hunter and the French voyageur. She desired it to be kept as a barrier against the growth of the seaboard colonies towards the interior. She regarded the new lands across the Atlantic as being won and settled, not for the benefit of the men who won and settled them, but for the benefit of the merchants and traders who stayed at home. It was this that rendered the Revolution inevitable; the struggle was a revolt against the whole mental attitude of Britain in regard to America, rather than against any one special act or set of acts. The sins and shortcomings of the colonists had been many, and it would be easy to make out a formidable catalogue of grievances against them, on behalf of the mother country; but on the great underlying question they were wholly in the right, and their success was of vital consequence to the well-being of the race on this continent.
Several of the old colonies urged vague claims to parts of the Northwestern Territory, basing them on ancient charters and Indian treaties; but the British heeded them no more than the French had, and they were very little nearer fulfilment after the defeat of Montcalm and Pontiac than before. The French had held adverse possession in spite of them for sixty years; the British held similar possession for fifteen more. The mere statement of the facts is enough to show the intrinsic worthlessness of the titles. The Northwest was acquired from France by Great Britain through conquest and treaty; in a precisely similar way—Clark taking the place of Wolfe—it was afterwards won from Britain by the United States. We gained it exactly as we afterwards gained Louisiana, Florida, Oregon, California, New Mexico, and Texas: partly by arms, partly by diplomacy, partly by the sheer growth and pressure of our spreading population. The fact that the conquest took place just after we had declared ourselves a free nation, and while we were still battling to maintain our independence, does not alter its character in the least; but it has sufficed to render the whole transaction very hazy in the minds of most subsequent historians, who generally speak as if the Northwest Territory had been part of our original possessions.
The French who dwelt in the land were at the time little affected by the change which transferred their allegiance from one European king to another. They were accustomed to obey, without question, the orders of their superiors. They accepted the results of the war submissively, and yielded a passive obedience to their new rulers. Some became rather attached to the officers who came among them; others grew rather to dislike them: most felt merely a vague sentiment of distrust and repulsion, alike for the haughty British officer in his scarlet uniform, and for the reckless backwoodsman clad in tattered homespun or buckskin. They remained the owners of the villages, the tillers of the soil. At first few English or American immigrants, save an occasional fur trader, came to live among them. But their doom was assured; their rule was at an end forever. For a while they were still to compose the bulk of the scanty population; but nowhere were they again to sway their own destinies. In after years they fought for and against both whites and Indians; they faced each other, ranged beneath the rival banners of Spain, England, and the insurgent colonists; but they never again fought for their old flag or for their own sovereignty.
From the overthrow of Pontiac to the outbreak of the Revolution the settlers in the Illinois and round Vincennes lived in peace under their old laws and customs, which were continued by the British commandants. They had been originally governed, in the same way that Canada was, by the laws of France, adapted, however, to the circumstances of the new country. Moreover, they had local customs which were as binding as the laws. After the conquest the British commandants who came in acted as civil judges also. All public transactions were recorded in French by notaries public. Orders issued in English were translated into French so that they might be understood. Criminal cases were referred to England. Before the conquest the procureur du roi gave sentence by his own personal decision in civil cases; if the matters were important it was the custom for each party to name two arbitrators, and the procureur du roi a fifth; while an appeal might be made to the council superieur at New Orleans. The British commandant assumed the place of the procureur du roi, although there were one or two half-hearted efforts made to introduce the Common Law.
The original French commandants had exercised the power of granting to every person who petitioned as much land as the petitioner chose to ask for, subject to the condition that part of it should be cultivated within a year, under penalty of its reversion to "the king's demesnes." The English followed the same custom. A large quantity of land was reserved in the neighborhood of each village for the common use, and a very small quantity for religious purposes. The common was generally a large patch of enclosed prairie, part of it being cultivated, and the remainder serving as a pasture for the cattle of the inhabitants. The portion of the common set aside for agriculture was divided into strips of one arpent in front by forty in depth, and one or more allotted to each inhabitant according to his skill and industry as a cultivator. The arpent, as used by the western French, was a rather rough measure of surface, less in size than an acre. The farms held by private ownership likewise ran back in long strips from a narrow front that usually lay along some stream. Several of them generally lay parallel to one another, each including something like a hundred acres, but occasionally much exceeding this amount.
The French inhabitants were in very many cases not of pure blood. The early settlements had been made by men only, by soldiers, traders, and trappers, who took Indian wives. They were not trammelled by the queer pride which makes a man of English stock unwilling to make a red-skinned woman his wife, though anxious enough to make her his concubine. Their children were baptized in the little parish churches by the black-robed priests, and grew up holding the same position in the community as was held by their fellows both of whose parents were white. But, in addition to these free citizens, the richer inhabitants owned both red and black slaves; negroes imported from Africa, or Indians overcome and taken in battle. There were many freedmen and freedwomen of both colors, and in consequence much mixture of blood.
They were tillers of the soil, and some followed, in addition, the trades of blacksmith and carpenter. Very many of them were trappers or fur traders. Their money was composed of furs and peltries, rated at a fixed price per pound; none other was used unless expressly so stated in the contract. Like the French of Europe, their unit of value was the livre, nearly equivalent to the modern franc. They were not very industrious, nor very thrifty husbandmen. Their farming implements were rude, their methods of cultivation simple and primitive, and they themselves were often lazy and improvident. Near their town they had great orchards of gnarled apple-trees, planted by their forefathers when they came from France, and old pear-trees, of a kind unknown to the Americans; but their fields often lay untilled, while the owners lolled in the sunshine smoking their pipes. In consequence they were sometimes brought to sore distress for food, being obliged to pluck their corn while it was still green.
The pursuits of the fur trader and fur trapper were far more congenial to them, and it was upon these that they chiefly depended. The half-savage life of toil, hardship, excitement, and long intervals of idleness attracted them strongly. This was perhaps one among the reasons why they got on so much better with the Indians than did the Americans, who, wherever they went, made clearings and settlements, cut down the trees, and drove off the game.
But even these pursuits were followed under the ancient customs and usages of the country, leave to travel and trade being first obtained from the commandant for the rule of the commandant was almost patriarchal. The inhabitants were utterly unacquainted with what the Americans called liberty. When they passed under our rule, it was soon found that it was impossible to make them understand such an institution as trial by jury; they throve best under the form of government to which they had been immemorially accustomed—a commandant to give them orders, with a few troops to back him up. They often sought to escape from these orders, but rarely to defy them; their lawlessness was like the lawlessness of children and savages; any disobedience was always to a particular ordinance, not to the system.
The trader having obtained his permit, built his boats,—whether light, roomy bateaux made of boards, or birch-bark canoes, or pirogues, which were simply hollowed out logs. He loaded them with paint, powder, bullets, blankets, beads, and rum, manned them with hardy voyageurs, trained all their lives in the use of pole and paddle, and started off up or down the Mississippi, the Ohio, or the Wabash, perhaps making a long carry or portage over into the Great Lakes. It took him weeks, often months, to get to the first trading-point, usually some large winter encampment of Indians. He might visit several of these, or stay the whole winter through at one, buying the furs. Many of the French coureurs des bois, whose duty it was to traverse the wilderness, and who were expert trappers, took up their abode with the Indians, taught them how to catch the sable, fisher, otter, and beaver, and lived among them as members of the tribe, marrying copper-colored squaws, and rearing dusky children. When the trader had exchanged his goods for the peltries of these red and white skin-hunters, he returned to his home, having been absent perhaps a year or eighteen months. It was a hard life; many a trader perished in the wilderness by cold or starvation, by an upset where the icy current ran down the rapids like a mill-race, by the attack of a hostile tribe, or even in a drunken brawl with the friendly Indians, when voyageur, half-breed, and Indian alike had been frenzied by draughts of fiery liquor.
Next to the commandant in power came the priest. He bore unquestioned rule over his congregation, but only within certain limits; for the French of the backwoods, leavened by the presence among them of so many wild and bold spirits, could not be treated quite in the same way as the more peaceful habitants of Lower Canada. The duty of the priest was to look after the souls of his sovereign's subjects, to baptize, marry, and bury them, to confess and absolve them, and keep them from backsliding, to say mass, and to receive the salary due him for celebrating divine service; but, though his personal influence was of course very great, he had no temporal authority, and could not order his people either to fight or to work. Still less could he dispose of their laud, a privilege inhering only in the commandant and in the commissaries of the villages, where they were expressly authorized so to do by the sovereign.
The average inhabitant, though often loose in his morals, was very religious. He was superstitious also, for he firmly believed in omens, charms, and witchcraft, and when worked upon by his dread of the unseen and the unknown he sometimes did terrible deeds, as will be related farther on.
Under ordinary circumstances he was a good-humored, kindly man, always polite—his manners offering an agreeable contrast to those of some of our own frontiersmen,—with a ready smile and laugh, and ever eager to join in any merrymaking. On Sundays and fast-days he was summoned to the little parish church by the tolling of the old bell in the small wooden belfry. The church was a rude oblong building, the walls made out of peeled logs, thrust upright in the ground, chinked with moss and coated with clay or cement. Thither every man went, clad in a capote or blanket coat, a bright silk handkerchief knotted round his head, and his feet shod with moccasins or strong rawhide sandals. If young, he walked or rode a shaggy pony; if older, he drove his creaking, springless wooden cart, untired and unironed, in which his family sat on stools.
The grades of society were much more clearly marked than in similar communities of our own people. The gentry, although not numerous, possessed unquestioned social and political headship and were the military leaders; although of course they did not have any thing like such marked preeminence of position as in Quebec or New Orleans, where the conditions were more like those obtaining in the old world. There was very little education. The common people were rarely versed in the mysteries of reading and writing, and even the wives of the gentry were often only able to make their marks instead of signing their names.
The little villages in which they dwelt were pretty places, with wide, shaded streets. The houses lay far apart, often a couple of hundred feet from one another. They were built of heavy hewn timbers; those of the better sort were furnished with broad verandas, and contained large, low-ceilinged rooms, the high mantle-pieces and the mouldings of the doors and windows being made of curiously carved wood. Each village was defended by a palisaded fort and block-houses, and was occasionally itself surrounded by a high wooden stockade. The inhabitants were extravagantly fond of music and dancing; marriages and christenings were seasons of merriment, when the fiddles were scraped all night long, while the moccasined feet danced deftly in time to the music.
Three generations of isolated life in the wilderness had greatly changed the characters of these groups of traders, trappers, bateau-men, and adventurous warriors. It was inevitable that they should borrow many traits from their savage friends and neighbors. Hospitable, but bigoted to their old customs, ignorant, indolent, and given to drunkenness, they spoke a corrupt jargon of the French tongue; the common people were even beginning to give up reckoning time by months and years, and dated events, as the Indians did, with reference to the phenomena of nature, such as the time of the floods, the maturing of the green corn, or the ripening of the strawberries. All their attributes seemed alien to the polished army-officers of old France; they had but little more in common with the latter than with the American backwoodsmen. But they had kept many valuable qualities, and, in especial, they were brave and hardy, and, after their own fashion, good soldiers. They had fought valiantly beside King Louis' musketeers, and in alliance with the painted warriors of the forest; later on they served, though perhaps with less heart, under the gloomy ensign of Spain, shared the fate of the red-coated grenadiers of King George, or followed the lead of the tall Kentucky riflemen.