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GOUVERNEUR MORRIS BY THEODORE ROOSEVELT 1888

PEEFACE

gouveeneur morris, like his far greater friend and political associate, Alexander Hamilton, had about him that " touch of the purple " which is always so strongly attractive. He was too unstable and erratic to leave a profound mark upon our political developments, but he performed two or three conspicuous feats, he rendered several marked services to the country, and he embodied to a peculiar degree both the qualities which made the Federalist party so brilliant and so useful, and those other qualities which finally brought about its downfall. Hamilton and even Jay represented better what was highest in the Federalist party. Gouverneur Morris stood for its weakness as well as for its strength. Able, fearless, and cultivated, deeply devoted to his people, and of much too tough fibre ever to be misled, into losing his affection for things American because of American faults and shortcomings, as was and is the case with weaker natures, he was able to render distinguished service to his country. Other American ministers have been greater and more successful diplomats than Morris was ; but no one has better represented those qualities of generous daring and lofty disinterestedness which we like to associate with the name American, than did the minister who, alone among the foreign ministers, kept his residence in Paris through the " Terror." He stood for order. He stood for the honest payment of debts. Unlike many of his colleagues, he was a polished man of the world, whose comments on men and things showed that curious insight and power of observation which come only when to natural ability there is added special training. But he distrusted the mass of the people, and especially the mass of the people in other sections of the country than his own, who had not the habits of refinement and the ways of looking at life which he and his associates possessed; and thus it happened that, when the Federalists sank into a secessionist faction, the name of Gouverneur Morris was associated with the names of the others who at that time lacked the power, but not the will, to split a great nation into a chaos of feeble and quarrelsome little states. 

THEODORE ROOSEVELT. washington, April, 1898. 

GOUVERNEUH MORRIS

CHAPTER 1

HIS  YOUTH:   COLONIAL  NEW  YORK
when on January 31, 1752, Gouverneur Morris was born in the family manor-house at Morrisania, on the lands where his forefathers had dwelt for three generations, New York colony contained only some eighty thousand inhabitants, of whom twelve thousand were blacks. New York city was a thriving little trading town, whose people in summer suffered much from the mosquitoes that came back with the cows when they were driven home at nightfall for milking; while from among the locusts and water-beeches that lined the pleasant, quiet streets, the tree frogs sang so shrilly through the long, hot evenings that a man in speaking could hardly make himself heard.

Gouverneur Morris belonged by birth to that powerful landed aristocracy whose rule was known by New York alone among all the northern colonies. His great-grandfather, who had served in the Cromwellian armies, came to the seaport at the mouth of the Hudson, while it was still beneath the sway of Holland, and settled outside of Haer-lem, the estate being invested with manorial privileges by the original grant of the governor. In the next two generations the Morrises had played a prominent part in colonial affairs, both the father and grandfather of Gouverneur having been on the bench, and having also been members of the provincial legislature, where they took the popular side, and stood up stoutly for the rights of the Assembly in the wearisome and interminable conflicts waged by the latter against the prerogatives of the crown and the powers of the royal governors. The Morrises were restless, adventurous men, of erratic temper and strong intellect; and, with far more than his share of the family talent and brilliancy, young Gouverneur also inherited a certain whimsical streak that ran through his character. His mother was one of the Huguenot Gouverneurs, who had been settled in New York since the revocation of the Edict of Nantes ; and it was perhaps the French blood in his veins that gave him the alert vivacity and keen sense of humor that distinguished him from most of the great Revolutionary statesmen who were his contemporaries.

He was a bright, active boy, fond of shooting and out-door sports, and was early put to school at the old Huguenot settlement of New Rochelle, where the church service was still sometimes held in French; and he there learned to speak and write this language almost as well as he could English. Thence, after the usual preparatory instruction, he went to King's College — now, with altered name and spirit, Columbia — in New York.

The years of his childhood were stirring ones for the colonies; for England was then waging the greatest and most successful of her colonial contests with France and Spain for the possession of eastern North America. Such contests, with their usual savage accompaniments in the way of Indian warfare, always fell with especial weight on New York, whose border lands were not only claimed, but even held by the French, and within whose boundaries lay the great confederacy of the Six Nations, the most crafty, warlike, and formidable of all the native races, infinitely more to be dreaded than the Algonquin tribes with whom the other colonies had to deal. Nor was this war any exception to the rule; for battle after battle was fought on our soil, from the day when, unassisted, the purely colonial troops of New York and New England at Lake George destroyed Baron Dieskau's mixed host of French regulars, Canadian militia, and Indian allies, to that still more bloody day when, on the shores of Lake Champlain, Aber-crombie's great army of British and Americans recoiled before the fiery genius of Montcalm.

When once the war was ended by the complete and final overthrow of the French power, and the definite establishment of English supremacy along the whole Atlantic seaboard, the bickering which was always going on between Great Britain and her American subjects, and which was but partially suppressed even when they were forced to join in common efforts to destroy a common foe, broke out far more fiercely than ever. While the colonists were still reaping the aftermath of the contest in the shape of desolating border warfare against those Indian tribes who had joined in the famous conspiracy of Pontiac, the Royal Parliament passed the Stamp Act, and thereby began the struggle that ended in the Revolution.

England's treatment of her American subjects was thoroughly selfish; but that her conduct towards them was a wonder of tyranny will not now be seriously asserted; on the contrary, she stood decidedly above the general European standard in such matters, and certainly treated her colonies far better than France and Spain did theirs; and she herself had undoubted grounds for complaint in, for example, the readiness of the Americans to claim military help in time of danger, together with their frank reluctance to pay for it. It was impossible that she should be so far in advance of the age as to treat her colonists as equals; they themselves were sometimes quite as intolerant in their behavior towards men of a different race, creed, or color. The New England Puritans lacked only the power, but not the will, to behave almost as badly towards the Pennsylvania Quakers as did the Episcopalian English towards themselves. Yet granting all this, the fact remains, that in the Revolutionary war the Americans stood towards the British as the Protestant peoples stood towards the Catholic powers in the sixteenth century, as the Parliamentarians stood towards the Stuarts in the seventeenth, or as the upholders of the American Union stood towards the Confederate slaveholders iii the nineteenth; that is, they warred victoriously for the right in a struggle whose outcome vitally affected the welfare of the whole human race. They settled, once for all, that thereafter the people of English stock should spread at will over the world's waste spaces, keeping all their old liberties and winning new ones ; and they took the first and longest step in establishing the great principle that thenceforth those Europeans, who by their strength and daring founded new states abroad, should be deemed to have -done so for their own profit as freemen, and not for the benefit of their more timid, lazy, or contented brethren who stayed behind.

The rulers of Great Britain, and to a large extent its people, looked upon the American colonies as existing primarily for the good of the mother country : they put the harshest restrictions on American trade in the interests of British merchants; they discouraged the spread of the Americans westward; and they claimed the right to decide for both parties the proportions in which they should pay their shares of the common burdens. The English and Americans were not the subjects of a common sovereign ; for the English were themselves the sovereigns, the Americans were the subjects. Whether their yoke bore heavily or bore lightly, whether it galled or not, mattered little; it was enough that it was a yoke to warrant a proud, free people in throwing it off. We could not thankfully take as a boon part only of what we felt to be our lawful due. " We do not claim liberty as a privilege, but challenge it as a right," said the men of New York, through their legislature, in 1764; and all Americans felt with them.

Yet, for all this, the feeling of loyalty was strong and hard to overcome throughout the provinces, and especially in New York. The Assembly wrangled with the royal governor; the merchants and shipmasters combined to evade the intolerable harshness of the laws of trade that tried to make them customers of England only; the householders bitterly resented the attempts to quarter troops upon them; while the soldiers of the garrison were from time to time involved in brawls with the lower ranks of the people, especially the sailors, as the seafaring population was large, and much given to forcibly releasing men taken by the press-gang for the British warships; but in spite of everything there was a genuine sentiment of affection and respect for the British crown and kingdom. It is perfectly possible that if British statesmen had shown less crass and brutal stupidity, if they had shown even the wise negligence of Walpole^ this feeling of loyalty would have been strong enough to keep England and America united until they had learned how to accommodate themselves to the rapidly changing conditions; but the chance was lost when once a prince like George the Third came to the throne. It has been the fashion to represent this king as a well meaning, though dull person, whose good morals and excellent intentions partially atoned for his mistakes of judgment; but such a view is curiously false. His private life, it is true, showed the very admirable but commonplace virtues, as well as the appalling intellectual littleness, barrenness, and stagnation, of the average British green-grocer; but in his public career, instead of rising to the level of harmless and unimportant mediocrity usually reached by the sovereigns of the House of Hanover, he fairly rivaled the Stuarts in his perfidy, wrongheadedness, political debauchery, and attempts to destroy free government, and to replace it by a system of personal despotism. It needed all the successive blunders both of himself and of his Tory ministers to reduce the loyal party in New York to a minority, by driving the moderate men into the patriotic or American camp; and even then the loyalist minority remained large enough to be a formidable power, and to plunge the embryonic state into a ferocious civil war, carried on, as in the Carolinas and Georgia, with even more bitterness than the contest against the British.

The nature of this loyalist party and the strength of the conflicting elements can only be understood after a glance at the many nationalities that in New York were being blended into one. The descendants of the old Dutch inhabitants were still more numerous than those of any other one race, while the French Huguenots, who, being of the same Calvin-istic faith, were closely mixed with them, and had been in the land nearly as long, were also plentiful; the Scotch and Scotch- or Anglo-Irish, mostly Presbyterians, came next in point of numbers; the English, both of Old and New England, next; there were large bodies of Germans; and there were also settlements of Gaelic Highlanders, and some Welsh, Scandinavians, etc. Just prior to the Revolution there were in New York city two Episcopalian churches, three Dutch Reformed, three Presbyterian (Scotch and Irish), one French, two German (one Lutheran and one Calvinistic, allied to the Dutch Reformed) ; as well as places of worship for the then insignificant religious bodies of the Methodists, Baptists (largely Welsh), Moravians (German), Quakers, and Jews. There was no Roman Catholic church until after the Revolution; in fact before that date there were hardly any Roman Catholics in the colonies, except in Maryland and Pennsylvania, and in New York they did not acquire any strength until after the war of 1812.

This mixture of races is very clearly shown by the ancestry of the half-dozen great men brought forth by New York during the Revolution. Of these, one, Alexander Hamilton, stands in the very first class of American statesmen; two more, John Jay and Gouverneur Morris, come close behind him; the others, Philip Schuyler, Robert Livingston, and George Clinton, were of lesser, but still of more than merely local, note. They were all born and bred on this side of the Atlantic. Hamilton's father was of Scotch, and his mother of French Huguenot, descent; Morris came on one side of English, and on the other of French Hague not, stock; Jay, of French Huguenot blood, had a mother who was Dutch; Schuyler was purely Dutch; Livingston was Scotch on his father's, and Dutch on his mother's, side; the Clintons were of Anglo-Irish origin, but married into the old Dutch families. In the same way, it was Herkomer, of German parentage, who led the New York levies, and fell at their head in the bloody fight against the Tories and Indians at Oriskany; it was the Irishman Montgomery who died leading the New York troops against Quebec; while yet another of the few generals allotted to New York by the Continental Congress was MacDougall, of Gaelic Scotch descent. The colony was already developing an ethnic type of its own, quite distinct from that of England. No American State of the present day, not even Wisconsin or Minnesota, shows so many and important " foreign " or non-English elements as New York, and for that matter Pennsylvania and Delaware, did a century or so ago. In fact, in New York the English element in the blood has grown greatly during the past century, owing to the enormous New England immigration that took place during its first half; and the only important addition to the race conglomerate has been made by the Celtic Irish. The New England element in New York in 1775 was small and unimportant; on Long Island, where it was largest, it was mainly Tory or neutral; in the city itself, however, it was aggressively patriotic.

Recent English writers, and some of our own as well, have foretold woe to our nation, because the blood of the Cavalier and the Roundhead is being diluted with that of " German boors and Irish cotters." The alarm is needless. As a matter of fact the majority of the people of the middle colonies at the time of the Revolution were the descendants of Dutch and German boors and Scotch and Irish cotters; and in a less degree the same was true of Georgia and the Carolinas. Even in New England, where the English stock was purest, there was plenty of other admixture, and two of her most distinguished Revolutionary families bore, one the Huguenot name of Bowdoin, and the other the Irish name of Sullivan. Indeed, from the very outset, from the days of Cromwell, there has been a large Irish admixture in New England. When our people began their axistence as a nation, they already differed in blood from their ancestral relatives across the Atlantic much as the latter did from their forebears beyond the German Ocean; and on the whole, the immigration since has not materially changed the race strains in our nationality ; a century back we were even less homogeneous than we are now. It is no doubt true that we are in the main an offshoot of the English stem; and cousins to our kinsfolk of Britain we perhaps  may be;   but brothers we certainly are not.

But the process of assimilating, or as we should now say, of Americanizing, all foreign and non English elements was going on almost as rapidly a hundred years ago as it is at present. A young Dutchman or Huguenot felt it necessary, then, to learn English, precisely as a young Scandinavian or German does now; and the churches of the former at the end of the last century were obliged to adopt English as the language for their ritual exactly as the churches of the latter do at the end of this. The most stirring, energetic, and progressive life of the colony was English; and all the young fellows of push and ambition gradually adopted this as their native language, and then refused to belong to congregations where the service was carried on in a less familiar speech. Accordingly the Dutch Reformed churches dwindled steadily, while the Episcopalian and Presbyterian swelled in the same ratio, until in 1764 the former gained a new and lasting lease of life by reluctantly adopting the prevailing tongue ; though Dutch was also occasionally used until forty years later.

In fact, during the century that elapsed between the final British conquest of the colony and the Revolution, the New Yorkers — Dutch, French, German, Irish, and English — had become in the main welded into one people; they felt alike towards outsiders, having chronic quarrels with the New England States as well as with Great Britain, and showing, indeed, but little more jealous hostility towards the latter than they did towards Connecticut and New Hampshire.

The religious differences no longer corresponded to the differences of language. Half of the adherents of the Episcopalian Church were of Dutch or Huguenot blood; the leading ministers of the Dutch Church were of Scotch parentage; and the Presbyterians included some of every race. The colonists were all growing to call themselves Englishmen; when Mayor Cruger, and a board of aldermen with names equally Dutch, signed the non-importation agreement, they prefaced it by stating that they claimed " their rights as Englishmen." But though there were no rivalries of race, there were many and bitter of class and religion, the different Protestant sects hating one another with a virulence much surpassing that with which they now regard even Catholics.

The colony was in government an aristocratic republic, its constitution modeled on that of England and similar to it; the power lay in the hands of certain old and wealthy families, Dutch and English, and there was a limited freehold suffrage. The great landed families, the Livingstons, Van Uensselaers, Schuylers, Van Cortlandts, Phillipses, Morrises, with their huge manorial estates, their riches, their absolute social preeminence and their unquestioned political headship, formed a proud, polished, and powerful aristocracy, deep rooted in the soil; for over a century their sway was unbroken, save by contests between themselves or with the royal governor, and they furnished the colony with military, political, and social leaders for generation after generation. They owned numerous black slaves, and lived in state and comfort on their broad acres, tenant-farmed, in the great, roomy manor-houses, with wainscoted walls and huge fireplaces, and round about the quaint old gardens, prim and formal with their box hedges and precise flower beds. They answered closely to the Whig lords of England, and indeed were often connected with the ruling orders abroad by blood or marriage; as an example, Staats Long Morris, Gouverneur's elder brother, who remained a royalist, and rose to be a major-general in the British army, married the Duchess of Gordon. Some of the manors were so large that they sent representatives to the Albany legislature, to sit alongside of those from the towns and counties.

Next in importance to the great manorial lords came the rich merchants of New York; many families, like the Livingstons, the most prominent of all, had representatives in both classes. The merchants were somewhat of the type of Frobisher, Hawkins, Klaesoon, and other old English and Dutch sea-worthies, who were equally keen as fighters and traders. They were shrewd, daring, and prosperous; they were often their own ship-masters, and during the incessant wars against the French and Spaniards went into privateering ventures with even more zest and spirit than into peaceful trading. Next came the smaller landed proprietors, who also possessed considerable local influence; such was the family of the Clintons. The law, too, was beginning to take high rank as an honorable and influential profession.

Most of the gentry were Episcopalians, theirs being practically the state church, and very influential and wealthy ; some belonged to the Calvin-istic bodies, — notably the Livingstons, who were in large part Presbyterians, while certain of their number were prominent members of the Dutch congregations. It was from among the gentry that the little group of New York revolutionary leaders came; men of singular purity, courage, and ability, who, if they could not quite rank with the brilliant Virginians of that date, nevertheless stood close behind, alongside of the Massachusetts men and ahead of those from any other colony; that, too, it must be kept in mind, at a time when New York was inferior in wealth and population to Massachusetts, Pennsylvania, or Virginia, and little, if at all, in advance of Maryland or Connecticut. The great families also furnished the leaders of the loyalists during the war; such were the De Lanceys, whose influence around the mouth of the Hudson was second to that of none others ; and the Johnsons, who, in mansions that were also castles, held half-feudal, half-barbaric sway over the valley of the upper Mohawk, where they were absolute rulers, ready and. willing to wage war on their own account, relying on their numerous kinsmen, their armed negro slaves, their trained bands of Gaelic retainers, and their hosts of savage allies, drawn from among the dreaded Iroquois.

The bulk of the people were small farmers in the country, tradesmen and mechanics in the towns. They were for the most part members of some of the Calvinistic churches, the great majority of the whole population belonging to the Presbyterian and Dutch Reformed congregations. The farmers were thrifty, set in their ways, and obstinate; the townsmen thrifty also, but restless and turbulent. Both farmers and townsmen were thoroughly independent and self-respecting, and were gradually getting more and more political power. They had always stood tenaciously by their rights, from the days of the early Stuart governors, who had complained loudly of the " Dutch Republicans." But they were narrow, jealous of each other, as well as of outsiders, and slow to act together.

The political struggles were very bitter. The great families, under whose banners they were carried on, though all intermarried, were divided by keen rivalries into opposing camps. Yet they joined in dreading too great an extension of democracy ; and in return were suspected by the masses, who grumblingly followed their lead, of hostility to the popular cause. The Episcopalians, though greatly in the minority, possessed most power, and harassed in every way they dared the dissenting sects, especially the Presbyterians — for the Dutch Reformed and Huguenot churches had certain rights guaranteed them by treaty. The Episcopalian clergy were royalists to a man, and it was in their congregations that the main strength of the Tories lay, although these also contained many who became the stanchest of patriots. King's College was controlled by trustees of this faith. They were busy trying to turn it into a diminutive imitation of Oxford, and did their best to make it, in its own small way, almost as much a perverse miracle of backward and invariable wrong-headed-ness as was its great model. Its president, when the Revolution broke out, was a real old wine-bibbing Tory parson, devoted to every worn-out theory that inculcated humble obedience to church and crown; and he was most summarily expelled by the mob.

Some important political consequences arose from the fact that the mass of the people belonged to some one or other of the branches of the Cal-vinistic faith — of all faiths the most republican in its tendencies. They were strongly inclined to put their republican principles into practice as well in state as in church; they tended towards hostility to the crown, and were strenuous in their opposition to the extension of the Episcopal power, always threatened by some English statesmen; their cry was against " the King and the Bishops." It is worth noting that the Episcopalian churches were shut up when the Revolution broke out, and were reopened when the British troops occupied the city. The Calvinistie churches, on the contrary, which sided with the revolutionists, were shut when the British came into New York, were plundered by the troops, and were not reopened until after the evacuation.

Thus three parties developed, although the third, destined to overwhelm the others, had not yet come to the front. The first consisted of the royalists, or monarchists, the men who believed that power came from above, from the king and the bishops, and who were aristocratic in their sympathies ; who were Americans only secondarily, and who stood by their order against their country. This party contained many of the great manorial families and also of the merchants; and in certain places, as in Staten Island, the east end of Long Island, the upper valley of the Mohawk, and part of West-chester County, the influence of the upper classes combined with the jealousy and ignorance of large sections of the lower to give it a clear majority of the whole population. The second party was headed by the great families of Whig or liberal sympathies, who, when the split came, stood by their country, although only very moderate republicans ; and it held also in its ranks the mass of moderate men, who wished freedom, were resolute in defense of their rights, and had republican leanings, but who also appreciated the good in the system under which they were living. Finally came the extremists, the men of strong republican tendencies, whose delight it was to toast Pym, Hampden, and the regicides. These were led by the agitators in the towns, and were energetic and active, but were unable to effect anything until the blunders of the British ministers threw the moderate men over to their side. They furnished none of the greater revolutionary leaders in New York, though the Clintons came near the line that divided them from the second party.

The last political contest carried on under the crown occurred in 1768, the year in which Morris graduated from college, when the last colonial legislature was elected. It reminds us of our own days when we read of the fears entertained of the solid German vote, and of the hostility to the Irish, who were hated and sneered at as " beggars" by the English party and the rich Episcopalians. The Irish of those days, however, were Presbyterians, and in blood more English than Gaelic. St. Patrick's Day was celebrated then as now, by public processions, as well as otherwise; but when, for instance, on March 17, 1766, the Irish residents of New York celebrated the day by a dinner, they gave certain toasts that would sound strangely in the ears of Milesian patriots of the present time, for they included " The Protestant Interest," and " King William, of glorious, pious, and immortal memory."

The royalist or conservative side in this contest in 1768 was led by the De Lanceys, their main support being drawn from among the Episcopalians, and most of the larger merchants helping them. The Whigs, including those with republican leanings, followed the Livingstons, and were drawn mainly from the Presbyterian and other Calvinistic congregations. The moderate men on this occasion went with the De Lanceys, and gave them the victory. In consequence the colonial legislature was conservative and loyal in tone, and anti-republican, although not ultra-Tory, as a whole; and thus when the Revolutionary outbreak began it went much slower than was satisfactory to the patriot party, and its actions were finally set aside by the people.

When Morris graduated from college, as mentioned above, he was not yet seventeen years old. His college career was like that of any other bright, quick boy, without over much industry or a passion for learning. For mathematics he possessed a genuine taste; he was particularly fond of Shakespeare ; and even thus early he showed great skill in discussion and much power of argument. He made the oration, or graduating address, of his class, choosing for the subject " Wit and Beauty;" it was by no means a noteworthy effort, and was couched in the dreadful Johnsonian English of the period. A little later, when he took his master's degree, he again delivered an oration, — this time on " Love." In point of style this second speech was as bad as the first, disfigured by cumbrous Latinisms and a hopeless use of the superlative; but there were one or two good ideas in it.

As soon as he graduated, he set to work to study law, deciding on this profession at once as being best suited for an active, hopeful, ambitious young man of his social standing and small fortune, who was perfectly self-confident and conscious of his own powers. He soon became interested in his studies, and followed them with great patience, working hard and mastering both principles and details with ease. He was licensed to practice as an attorney in 1771, just three years after another young man, destined to stand as his equal in the list of New York's four or five noted statesmen, John Jay, had likewise been admitted to the bar; and among the very few cases in which Morris was engaged of which the record has been kept is one concerning a contested election, in which he was pitted against Jay, and bore himself well.

Before this, and while not yet of age, he had already begun to play a part in public affairs. The colony had been run in debt during the French and Indian wars, and a bill was brought forward in the New York Assembly to provide for this by raising money through the issue of interest-bearing bills of credit. The people, individually, were largely in debt, and hailed the proposal with much satisfaction, on the theory that it would " make money more plenty;" our Revolutionary forefathers being unfortunately not much wiser or more honest in their ways of looking at the public finances than we ourselves, in spite of our state repudiators, national greenbackers, and dishonest silver men.

Morris attacked the bill very forcibly, and with good effect, opposing any issue of paper money, which could bring no absolute relief, but merely a worse catastrophe of bankruptcy in the end; he pointed out that it was nothing but a mischievous pretense for putting off the date of a payment that would have to be met anyhow, and that ought rather to be met at once with honest money gathered from the resources of the province. He showed the bad effects such a system of artificial credit would have on private individuals, the farmers and tradesmen, by encouraging them to speculate and go deeper into debt; and he criticised unsparingly the attitude of the majority of his fellow citizens in wishing such a measure of relief, not only for their shortsighted folly, but also for their criminal and selfish dishonesty in trying to procure a temporary benefit for themselves at the lasting expense of the community ; finally he strongly advised them to bear with patience small evils in the present rather than to remedy them by inflicting infinitely greater ones on themselves and their descendants in the future.

At the law he did very well, having the advantages of his family name, and of his own fine personal appearance. He was utterly devoid of embarrassment, and his perfect self-assurance and freedom from any timidity or sense of inferiority left his manner without the least tinge of awkwardness, and gave clear ground for his talents and ambition to make their mark.

However, hardworking and devoted to his profession though he was, he had the true family restlessness and craving for excitement, and soon after he was admitted to the bar he began to long for foreign travel, as was natural enough in a young provincial gentleman of his breeding and education. In a letter to an old friend (William Smith, a man of learning, the historian of the colony, and afterwards its chief justice), in whose office he had studied law, he asks advice in the matter, and gives as his reasons for wishing to make the trip the desire " to form my manners and address by the example of the truly polite, to rub off in the gay circle a few of the many barbarisms which characterize a provincial education, and to curb the vain self-sufficiency which arises from comparing ourselves with companions who are inferior to us." He then anticipates the objections that may be made on the score of the temptations to which he will be exposed by saying: " If it be allowed that I have a taste for pleasure, it may naturally follow that I shall avoid those low pleasures which abound on this as well as on the other side of the Atlantic. As for these poignant joys which are the lot of the affluent, like Tantalus I may grasp at them, but they will certainly be out of my reach." In this last sentence he touches on his narrow means; and it was on this point that his old preceptor harped in making his reply, cunningly instilling into his mind the danger of neglecting his business, and bringing up the appalling example of an " Uncle Robin," who, having made three pleasure trips to England, " began to figure with thirty thousand pounds, and did not leave five thousand;" going on: " What! ' Virtus post nummos ? Curse on inglorious wealth ?' Spare your indignation. I, too, detest the ignorant miser; but both virtue and ambition abhor poverty, or they are mad. Rather imitate your grandfather [who had stayed in America and prospered] than your uncle."

The advice may have had its effect; at any rate Morris stayed at home, and, with an occasional trip to Philadelphia, got all he could out of the society of New York, which, little provincial seaport though it was, was yet a gay place, gayer than any other American city save Charleston, the society consisting of the higher crown officials, the rich merchants, and the great landed proprietors. Into this society Morris, a handsome, high-bred young fellow, of easy manners and far from puritanical morals, plunged with a will, his caustic wit and rather brusque self-assertion making him both admired and feared. He enjoyed it all to the full, and in his bright, chatty letters to his friends pictures himself as working hard, but gay enough also: " up all night — balls, concerts, assemblies —• all of us mad in the pursuit of pleasure."

But the Revolution was at hand; and both pleasure and office-work had to give way to something more important.